Armageddon

There are "signs" the lunatic right may be right, no matter how distasteful the idea may be to rational people. There are signs these may be the "last days." I, as an agnostic, would be the last one to discount any idea out of hand, even something as preposterous as this one.

"It is written" that everything is turned upside down in the "last days." Everything that was nonsense becomes sense. Everything that was unthinkable becomes the norm.

Not long ago the word Armageddon signified the worst possible thing that could be imagined, namely, the end of human civilization through nuclear holocaust. Today, it signifies, at least to the lunatic right, the best possible thing that can be imagined, namely, yes, the end of human civilization, but with this difference: After everyone else has perished, the lunatics would be lifted up unto heaven. It is a consummation devoutly desired.

There are corollaries to this new worldview. War is good, because peace and progress can never lead to the volcanic catharsis that would necessitate divine intervention. It is best to have insane leaders, because sane ones are not likely to make the "correct" decisions that will bring on the end and the new beginning.

This has been achieved. Bush wants war to bring on the Second Coming. Cheney wants it so his former company will profit by it, no matter how many hundreds of thousands of people get killed in the process. And the rest of the gang have simply sold their souls to the devil.

So maybe I should redefine the nature of the "last days." Maybe the last days do not have anything to do with divine intervention or lack thereof. Rather, maybe the last days have to do with a human race that has become so corrupt and selfish that it looks away from the misery of its fellows, consciously and knowingly. These may be the last days. But only because we have made them so.

not a laughing matter

Who said conservatives don't have a sense of humour. They have twice voted for a President the whole world is laughing at.

Fictitious state visit

The fictitious President of the United States is about to visit Canada. And I am not talking about Martin Sheen. Sure, it is possible that this time Dubya did win the popular vote, despite the very serious signs of voting fraud, and he may even legitimately win the electoral college vote. But, like Michael Moore and many others, I often have the feeling that Dubya is the fictitious President of the US, and one of these days the real President will stand up. . . . Surely this can't be the best that America can offer!

His doubly-fictitious (not yet confirmed by Congress) Secretary of State will be in tow, the one who ended up on Bush's team because of the fact that she couldn't find a real (non-fictitious) job. She had been granted the fictitious job of Provost at Stanford, as her doctorate was, you guessed it, fictitious; it had been given to her despite the execrable quality of her academic work.

Now the two of them play at being powerful politicians of the most powerful country on earth. Except that real people, in their tens of thousands, are getting killed. And hundreds of thousands of others are getting maimed for life.

Like Moore, I often have the feeling the last four years have been a dream--have been fictitious. Recently, while watching a documentary on younger Dubya, I realized who that dream/nightmare's protagonist reminds me of. Dubya is James Dean, he of "Rebel Without a Cause" fame, sort of gone to college by the grace of having a very rich father, and become President of the United States, again for the same reason.

Body snatchers

These days quite a few Democrats talk as if they experienced an invasion of body snatchers on November 2. They keep saying things like "Who are these people who voted for Bush?" They frequently use the "F" word for them--"fascist," that is. You would think Republicans had just materialized out of thin air. Well, they didn't materialize out of thin air.

Were you conscious when it was drilled into your head that America is the best and the greatest? America uber alles? Were you awake in civics and history classes, when they told you America's system of politics and government is what the rest of the world should, and also will, try to emulate?

The propaganda system was so successful that the brainwashing took hold quite unconsciously. Now the November 2 election, like the hypnotist's snap of his fingers, has shocked some of the sleepers out of their deep slumber. They feel like they are in a foreign country. And they are right. The Republicans are the "real" Americans. The Republicans are the ones who believe that they must follow their President/Fuehrer, right or wrong, even when he is criminally insane.

The Republicans are the ones who understand "moral values." And what are moral values? They are the rules that society imposes on individuals when it has no faith in their own ethical inner light. The commandment "Thou shalt not kill" is a good illustration of this point. It was never meant as an absolute maxim of conduct emanating from an individual's understanding of the nature of his/her humanity. It simply meant "Thou shalt not kill members of your own tribe." Killing outsiders was condoned, and even encouraged. The "commandment" was just a contingent guideline.

Moral values or commandments are the exact opposite of ethical values. A moral person does what he is told. An ethical person does what his sense of what it means to be human tells him to do. Moral values are society's means of controlling individuals. Ethical values are the individual's means of influencing society's development.

If American Democrats are unwilling to examine the "values" they have been brought up with, they might as well run a garage sale with the Democratic Party's assets, and get used to a one-party system.

Boundless Arrogance

Dubya spokesperson Scott McClellan, upon hearing that Thomas Walkom, a columnist with The Toronto Star newspaper, has suggested that Bush should be arrested for war crimes when later this month he defiles this country with his presence, quipped that Walkom "had spent too much time on the campaign of candidate Ralph Nader." This is the type of thing only an American is capable of thinking or saying. Any non-American can see the absurdity of the statement. Why would he think that a Canadian columnist has spent any time, let alone "too much time," on Nader's campaign? Americans imagine everyone and everything in the world is an extension or appendage of something in the United States. The reality is just the opposite of this picture. The nature of the relationship of non-Americans to things American is not that of a bond. Rather, it is that of a negation. For instance, the reason millions of non-Americans supported Kerry's candidacy was not that they liked Kerry or admired him in any way. The reason they supported him was simply the fact that he was running against Bush, who is seen as a far greater evil.

Caligula's Reincarnation

What if it is mostly about Bush's taste for blood and killing? Caligula's greatest fantasy comes to mind: "Would that the Roman people had a single neck [to cut off their head]." Bush "cut off" quite a few heads while Governor of Texas. Earlier, his sadism had manifested itself at Yale when he invented the practice of branding pledges, and on many other occasions. In a 1999 interview, he mocked Karla Faye Tucker, the first woman to be executed in Texas in 100 years: "Please," he whimpered, pursing his lips, "don't kill me." Now the world is his oyster. He is not limited to victims available to him in the US anymore, who may come back to haunt him later anyway. He is now free to kill, bomb, maim, and destroy to his heart's content, without having to answer for any of it. Bush can achieve what Caligula could only dream of.

Ecce Homo

A great man has died, a man who would not even compromise with the limitations of his own mortality. For more than two years, Zionist murderers kept him imprisoned in two dark and damp rooms, and yet he would not surrender. There will never be another Yasser Arafat.

A letter to Michael Moore

Dear Michael,

As someone who was deeply impressed by your early work, and therefore a well-wisher, I would like to offer you my thoughts on your recent work.

The way I see it, the motif of your early work was promotion of social change through raising consciousness of the conflict between capital and labor. In those days you had to struggle to be heard. And, I think, you saw yourself primarily as a social activist.

More recently, though, your work has fit a lot more securely into what Chomsky calls "the spectrum of accepted opinion," though of course near the left end of that spectrum. Simultaneously, the establishment has been showering you with awards and encouragement. I would guess they have been celebrating what they see as the success of their efforts to co-opt you.

I am no Naderite, but I would like to urge you to reflect on whether there really is any difference between the two parties as far as social change is concerned. It could not have been more obvious that both Bush and Kerry had much more in common with each other than with you and me. Yes, the election of Bush is a disaster for the world. But what is to be done now? In my opinion, the thing to do now is (to continue) to try to change the social consciousness that made it possible for Bush to be where he is. A good physician treats the causes of an illness, not its symptoms. And, I think, a good social activist tries to "treat" people's misguided conception of their relationship to power.

Hicks and City Slickers

It is wrong, both ethically and scientifically, to blame all Americans for the "re-election" of George W. Bush. A brief look at the following maps can tell us a lot about what happened on November 2, why it happened, and who is to blame for it.

The first one is a map of US population density.

The second one is a county-by-county map that colours Democratic and Republican counties in the usual way.

And this map, which is again a population density map, but made to look like a nighttime satellite picture

The similarity, nay the correspondence, between election results and population density maps is unmistakable. It is fairly clear that one factor that played in the election was that, generally speaking, most people living in densely populated areas voted Democratic, and most of the ones living in sparsely populated areas voted Republican.

What brought this up was that I have heard people say that they could forgive Americans for getting Dubya into office the first time, but not twice. Americans could be forgiven the first time, the argument goes, because they didn't know any better. Now that they have seen the Dubya gang in action for nearly four years, they can't plead ignorance. Therefore, the argument continues, the "American people" deliberately and consciously elected this gang of thugs and criminals to high public office. This argument ignores the fact that millions of Americans both times voted against Dubya, and hence cannot be called to account for his election. More importantly, the above argument ignores the fact that the social groupings who voted him in the second time were the same social groupings who voted for him the first time. The "hicks" love him, and the "city slickers" hate him. Is it then reasonable to blame all Americans for his rise to the most powerful political office in the world?

But now that we suspect the city vs country divide is the driving engine of politics in the US, we have to ask for the reason. How is it that the mere fact of where one lives tends to determine one's political outlook? It is undeniable that people who live in rural regions and small towns live in smaller worlds than do those who live in cities and bigger towns. What is probably less obvious is that this "rural idiocy," to borrow Lenin's phrase, affects every aspect of their worldview or Weltanschauung. The phrase "Love thy neighbour" means something completely different to one group than it does to the other one. To the rural person, who lives far from his/her neighbour, and sees them only when he/she wants to, it probably means things like helping out during harvest, and keeping one's livestock from trampling adjoining properties. To the city dweller, who lives right next door to his/her neighbour, and sees them on a regular basis, and has little choice but to see them regularly, loving one's neighbour means consciousness of the common interests that bind them together. To put it a bit simplistically, the fence around a property defines the rural person's sphere of interest, while the whole of society is the city person's sphere of interest.